The recent sales on Steam have left me quite a bit less broke than I might have been had I bought a couple of dozen games at their usual prices, but it has left me in complete poverty as far as free time and productivity are concerned.
As you can tell from my Steam screenshot, my preference is generally for strategy, real-time tactics, and role-playing games. The main culprits thus far have been my favourite MMO Eve Online, and an absolute little gem of an indie platformer called Braid that has managed to make itself one of my favourite games of all time.
I was hoping to make this post a little bit longer and more interesting, but these games aren't going to play themselves, you know...
Saturday, January 30, 2010
Tuesday, January 12, 2010
Polyphasic sleep: A followup
Well, I've been trying dilligently for the past week or so, but - would you believe it - the one week I decide to give this a shot, I actually develop a social life. A number of social engagements that crept up on me over the past week have turned out to be difficult, if not impossible, to reschedule.
One of the drawbacks of a polyphasic sleep schedule is the unacceptability of missing just a single nap. Miss one, and you're thrown off for a day; miss two, and you're completely screwed. After about three or four days of sticking with it faithfully, I began to miss naps and the whole thing fell apart. Even an impromptu fishing expedition with my brother this morning was more than marginally unpleasant due to accumulated sleep debt.
If even during what is supposedly a holiday I am unable to make time for this sort of thing, I seriously doubt I'll be able to keep it going during normal life. I can't say I consider it a healthy lifestyle, nor can I say it was fun while it lasted, but, goddamn, if it isn't interesting!
One of the drawbacks of a polyphasic sleep schedule is the unacceptability of missing just a single nap. Miss one, and you're thrown off for a day; miss two, and you're completely screwed. After about three or four days of sticking with it faithfully, I began to miss naps and the whole thing fell apart. Even an impromptu fishing expedition with my brother this morning was more than marginally unpleasant due to accumulated sleep debt.
If even during what is supposedly a holiday I am unable to make time for this sort of thing, I seriously doubt I'll be able to keep it going during normal life. I can't say I consider it a healthy lifestyle, nor can I say it was fun while it lasted, but, goddamn, if it isn't interesting!
Labels:
misc
Wednesday, January 06, 2010
Reddit Secret Santa
Reddit recently ran an ambitious, community-driven Secret Santa project. Initially it was a niche interest idea from a handful of lunatics, but the idea quickly picked up steam and received strong support from redditors. It didn't take very long for redditgifts to become the biggest Secret Santa exchange in history. The story got picked up by the mainstream media who ran with it as a lovely Yuletide story of an online community acting as a force for good, which is quite remarkable as most online communities specialize in ruining lives.
Let me get to the point: I participated, and I finally received my gift! The wait is the consequence of international shipping, but it was more than worth it. I initially signed up with the intention of brightening a stranger's life - which, I am told, is the correct spirit in which these endeavours are to be undertaken - so the fact that I got anything at all, let alone a terrific gift, is just a bonus.
As you can see, my Secret Santa - an obviously intelligent, sophisticated and good looking redditor who goes by the handle ultimatenerd - got me a Pedobear plush from Desu Toys to keep my cat Molly company, and a copy of Max Brooks' The Zombie Survival Guide; a book I've been meaning to read for quite a while now.
I'm thrilled with my gift from the Internet, and I'm already looking forward to 2010's Reddit Secret Santa exchange!
Let me get to the point: I participated, and I finally received my gift! The wait is the consequence of international shipping, but it was more than worth it. I initially signed up with the intention of brightening a stranger's life - which, I am told, is the correct spirit in which these endeavours are to be undertaken - so the fact that I got anything at all, let alone a terrific gift, is just a bonus.
As you can see, my Secret Santa - an obviously intelligent, sophisticated and good looking redditor who goes by the handle ultimatenerd - got me a Pedobear plush from Desu Toys to keep my cat Molly company, and a copy of Max Brooks' The Zombie Survival Guide; a book I've been meaning to read for quite a while now.
I'm thrilled with my gift from the Internet, and I'm already looking forward to 2010's Reddit Secret Santa exchange!
Labels:
reddit
Monday, January 04, 2010
Polyphasic sleep
One of the benefits of working from home - and, from past experience, being unemployed - is that I get to make my own schedule. A consequence of this is that my sleeping patterns tend to get severely warped. As much effort as I put into having a healthy sleeping pattern, my aversion to having eight to ten wasted hours per day and my general enjoyment of the various activities with which I occupy myself, I usually end up with my circadian rhythms having me go to sleep at five or six in the morning.
With my sleeping patterns having yet again reached a nadir in productivity, and with the benefit of still technically being on holiday, I've decided finally to give polyphasic sleep a try. A lot more has been written about it than I could, so I'll try not to rehash too much other than to explain that the system of polyphasic sleep I'll be attempting to adopt involves sleeping six times per day, for twenty to thirty minutes at a time.
Allegedly it takes about a week to adjust to the system, and fortunately my plate for the next week or two is rather manageable - even in the throes of sleep deprivation. My naps will occur at 02:00, 06:00, 10:00, 14:00, 18:00, and 22:00. This is quite convenient, as the naps will occur at the same hours on either side of noon. In total, I'll get roughly three hours of sleep per "day" (my concept of what constitutes a day or a night will need re-evaluation.). Reportedly this is as much as the human body requires under this system, and most people who have successfully switched - I admit, there aren't many - report feeling more alert, healthy and productive than they ever have before. With this in mind, it certainly can't hurt to try! (don't quote me on that if I die) A potential pitfall lies in missing a nap; while delaying a nap for up to an hour in a pinch is acceptable, missing just one scheduled nap can derail the entire system and require a great deal of time and effort for recovery. Self-discipline and a strict schedule are the order of the day.
If SEALS can make it through Hell Week, then I can make it through a week of sleep deprivation until my body adjusts.
Another potential problem with polyphasic sleep is that a person eats more - after all, you're awake for longer. The fact that my diet already consists of six small and carefully planned meals per day meshes well with my new endeavour, so that's the least of my concerns.
Ultimately, there's very little science to back this up and long-term studies on its effects and efficacy are non-existent, so I'm not optimistic of success. Let's just call it a temporary hobby until my holiday officially ends.
So my question is: What would you do with 30 to 40 extra hours per week?
With my sleeping patterns having yet again reached a nadir in productivity, and with the benefit of still technically being on holiday, I've decided finally to give polyphasic sleep a try. A lot more has been written about it than I could, so I'll try not to rehash too much other than to explain that the system of polyphasic sleep I'll be attempting to adopt involves sleeping six times per day, for twenty to thirty minutes at a time.
Allegedly it takes about a week to adjust to the system, and fortunately my plate for the next week or two is rather manageable - even in the throes of sleep deprivation. My naps will occur at 02:00, 06:00, 10:00, 14:00, 18:00, and 22:00. This is quite convenient, as the naps will occur at the same hours on either side of noon. In total, I'll get roughly three hours of sleep per "day" (my concept of what constitutes a day or a night will need re-evaluation.). Reportedly this is as much as the human body requires under this system, and most people who have successfully switched - I admit, there aren't many - report feeling more alert, healthy and productive than they ever have before. With this in mind, it certainly can't hurt to try! (don't quote me on that if I die) A potential pitfall lies in missing a nap; while delaying a nap for up to an hour in a pinch is acceptable, missing just one scheduled nap can derail the entire system and require a great deal of time and effort for recovery. Self-discipline and a strict schedule are the order of the day.
If SEALS can make it through Hell Week, then I can make it through a week of sleep deprivation until my body adjusts.
Another potential problem with polyphasic sleep is that a person eats more - after all, you're awake for longer. The fact that my diet already consists of six small and carefully planned meals per day meshes well with my new endeavour, so that's the least of my concerns.
Ultimately, there's very little science to back this up and long-term studies on its effects and efficacy are non-existent, so I'm not optimistic of success. Let's just call it a temporary hobby until my holiday officially ends.
So my question is: What would you do with 30 to 40 extra hours per week?
Labels:
misc
Friday, January 01, 2010
Irish blasphemy law becomes operational
The new Irish blasphemy law becomes operational in Ireland today. This type of law is silly, outdated and dangerous. Are you religious and don't believe me? Then recall that Jewish high priests had Jesus executed for the "crime" of blasphemy. Jesus understood the importance of questioning, criticizing and subverting religious belief... and they nailed him to a cross for it.
That's precisely why this type of law is patently absurd. Blasphemy is an arbitrary accusation that can - and often is - reinterpreted by individuals and groups to fit their particular need. Even in Christianity, what is considered gospel to one branch is considered blasphemy to the other.
When you have ill defined laws, you have judicial manipulation and eventually end up with tyranny.
That's precisely why this type of law is patently absurd. Blasphemy is an arbitrary accusation that can - and often is - reinterpreted by individuals and groups to fit their particular need. Even in Christianity, what is considered gospel to one branch is considered blasphemy to the other.
When you have ill defined laws, you have judicial manipulation and eventually end up with tyranny.
Labels:
religion
Thursday, December 31, 2009
No, plants do not like to live
I've heard the waffling, reactionary argument that eating plants is no more or less ethical than eating animal flesh because plants, too, are living entities capable of such cognitive feats previously thought only possible by animals. I'm sure all vegetarians and vegans have heard the perennially stale quip, "so what do you have against plants, anyway?"
This is based on a ridiculous misunderstanding and misrepresentation of scientific parlance. In order to facilitate ease of understanding, scientists often use metaphorical, active verbs to describe the functions of nature. Mercury "gallops" around the sun, we "hear echoes" of gamma radiation from the distant universe, plants "forage" for resources.
Yes, plants are alive in the strictest sense and they exhibit chemical responses to external stimuli, but they are not sentient, and sentience - not life - is the key.
Let me humour idiocy far more than it deserves and assume for a moment, hypothetically, that plants were both alive and sentient. Even so, eating them would be unavoidable, and veganism would still be the best way to cause the least amount of harm because you're consuming the plants directly, instead of feeding them to a cow, which is then raised and killed for consumption as well. Raising livestock to be used for food uses approximately ten times the amount of plants needed for a healthy vegan diet, which is one of the reasons why a vegetarian or vegan diet is espoused as more environmentally friendly.
In tomorrow's episode, we'll assume that rocks are sentient and ask what ethical dilemmas are introduced by driving on gravel roads.
This is based on a ridiculous misunderstanding and misrepresentation of scientific parlance. In order to facilitate ease of understanding, scientists often use metaphorical, active verbs to describe the functions of nature. Mercury "gallops" around the sun, we "hear echoes" of gamma radiation from the distant universe, plants "forage" for resources.
Yes, plants are alive in the strictest sense and they exhibit chemical responses to external stimuli, but they are not sentient, and sentience - not life - is the key.
Let me humour idiocy far more than it deserves and assume for a moment, hypothetically, that plants were both alive and sentient. Even so, eating them would be unavoidable, and veganism would still be the best way to cause the least amount of harm because you're consuming the plants directly, instead of feeding them to a cow, which is then raised and killed for consumption as well. Raising livestock to be used for food uses approximately ten times the amount of plants needed for a healthy vegan diet, which is one of the reasons why a vegetarian or vegan diet is espoused as more environmentally friendly.
In tomorrow's episode, we'll assume that rocks are sentient and ask what ethical dilemmas are introduced by driving on gravel roads.
Labels:
vegetarianism
Tuesday, December 22, 2009
On "evangelical" atheism
In response to a reddit post criticizing atheists as being "evangelical", I submitted the following in the form of a comment.
I'm definitely a passionate atheist, and may or may not be called "evangelical" or some such behind my back, but I really can sympathise with your sentiment. Though, it does beg a deeper understanding of where the more vocal atheists are coming from.
A quotation from Kurt Wise may sum up the type of thinking that most atheists are fighting against:
This is the kind of inflexible commitment to superstition that flies in the face of reason, intellect and, above all, evidence. It's nothing short of an insult to the human intellect, yet sadly it is a very common stance among religious fundamentalists of all kinds. If "tolerance" means sitting back and allowing this ignorance to be advanced, then perhaps this concept of tolerance should not be tolerated, for to be tolerant would be to tolerate the worst kind of ignorance... the willful kind.
To illustrate an atheist point of view, on the other hand, I'll quote Dawkins (who is quotable and oft quoted not because of some misguided personality cult, as some believe, but because he describes both atheism and its arguments honestly and succinctly):
Though the creation/evolution issue is but one of many talking points on the atheist roster, it is a quote which does put into perspective where the so-called "new atheists" tend to come from. A passionate, but flexible and evidence based reaction to the inflexible ignorance which seems to be the requirement of religious thought, and which ultimately - invariably - leads to further injustices and social ills.
This comment probably seems like holier-than-thou soapboxing - and maybe it is - but it's as sincere a description of vocal atheist motivation as I can manage, and hopefully goes some way towards explaining why "evangelical atheist" is contradictory term.
I'm definitely a passionate atheist, and may or may not be called "evangelical" or some such behind my back, but I really can sympathise with your sentiment. Though, it does beg a deeper understanding of where the more vocal atheists are coming from.
A quotation from Kurt Wise may sum up the type of thinking that most atheists are fighting against:
...if all the evidence in the universe turns against creationism, I would be the first to admit it, but I would still be a creationist because that is what the Word of God seems to indicate. Here I must stand.
This is the kind of inflexible commitment to superstition that flies in the face of reason, intellect and, above all, evidence. It's nothing short of an insult to the human intellect, yet sadly it is a very common stance among religious fundamentalists of all kinds. If "tolerance" means sitting back and allowing this ignorance to be advanced, then perhaps this concept of tolerance should not be tolerated, for to be tolerant would be to tolerate the worst kind of ignorance... the willful kind.
To illustrate an atheist point of view, on the other hand, I'll quote Dawkins (who is quotable and oft quoted not because of some misguided personality cult, as some believe, but because he describes both atheism and its arguments honestly and succinctly):
If all the evidence in the universe turned in favour of creationism, I would be the first to admit it, and I would immediately change my mind. As things stand, however, all available evidence (and there is a vast amount of it) favours evolution. It is for this reason and this reason alone that I argue for evolution with a passion that matches the passion of those who argue against it. My passion is based on evidence. Theirs, flying in the face of evidence as it does, is truly fundamentalist.
Though the creation/evolution issue is but one of many talking points on the atheist roster, it is a quote which does put into perspective where the so-called "new atheists" tend to come from. A passionate, but flexible and evidence based reaction to the inflexible ignorance which seems to be the requirement of religious thought, and which ultimately - invariably - leads to further injustices and social ills.
This comment probably seems like holier-than-thou soapboxing - and maybe it is - but it's as sincere a description of vocal atheist motivation as I can manage, and hopefully goes some way towards explaining why "evangelical atheist" is contradictory term.
Labels:
religion
Thursday, December 17, 2009
And you thought garlic left a bad taste in the mouth...
The recent death of former South African health minister Manto Tshabalala-Msimang has surprised nobody, as there have been concerns about her health since 2006. What I did personally find shocking, though, were the reactions of some to the news.
Msimang is of course infamous for her emphasis on treating AIDS with vegetables rather than ARVs, and garnered much well-deserved criticism.
I really hate to be "that guy" and get on my soapbox (no, really, I do!), but sometimes I feel like my hand is forced. The news of Msimang's death prompted some comments on news sites, Facebook, and elsewhere, which are, at best, unfortunate and unpleasant.
Some choice quotes:
Don't get me wrong, I'm not saying that in death she should be free of the criticism that she very much deserved in life. That would be illogical and absurd. The truth is that she was and is responsible for the deaths of many, many people, and probably should have been tried for genocide. Nonetheless, there is a point where untempered criticism can stray into the realm of viciousness and bad taste, and I think the above comments exemplify the wrong side of that line.
If your first reaction at the news of a person's death is delectation and glee, perhaps you should stop for a moment and realise that that says more about you than it does about them.
It's a pity that these comments - and the death that prompted it - occurred on what was supposed to be Reconciliation Day. Sadly, though, most people with whom I spoke didn't even know what specific public holiday the 16th of December is; to them it's just another excuse to stay home, get fat, and get drunk.
Msimang is of course infamous for her emphasis on treating AIDS with vegetables rather than ARVs, and garnered much well-deserved criticism.
I really hate to be "that guy" and get on my soapbox (no, really, I do!), but sometimes I feel like my hand is forced. The news of Msimang's death prompted some comments on news sites, Facebook, and elsewhere, which are, at best, unfortunate and unpleasant.
Some choice quotes:
I danced around my house when I got the SMS. And to miss quote Elvis Costello, all I wanted to do is live long enough to dance on her grave.
Good riddance. Sorry her family has to loose [sic] the free ride.
Finally! At last a cadre is correctly deployed.
Manto Tshabalala-Msimang has died! oh happy day! They should of [sic] tried to revive her by rubbing garlic on her forehead!
Don't get me wrong, I'm not saying that in death she should be free of the criticism that she very much deserved in life. That would be illogical and absurd. The truth is that she was and is responsible for the deaths of many, many people, and probably should have been tried for genocide. Nonetheless, there is a point where untempered criticism can stray into the realm of viciousness and bad taste, and I think the above comments exemplify the wrong side of that line.
If your first reaction at the news of a person's death is delectation and glee, perhaps you should stop for a moment and realise that that says more about you than it does about them.
It's a pity that these comments - and the death that prompted it - occurred on what was supposed to be Reconciliation Day. Sadly, though, most people with whom I spoke didn't even know what specific public holiday the 16th of December is; to them it's just another excuse to stay home, get fat, and get drunk.
Labels:
politics
Monday, December 14, 2009
How significant is the SACP?
The recent spat between ANC Youth League president Julius Malema and Deputy General Secretary of the South African Communist Party Jeremy Cronin, or rather the ANC's reaction to it, has been telling.
The SACP's recent hostility towards Malema - one of the ANC's own - has been met with little more than an attempt to placate the Communists. How is it, then, that a political party with fewer than 100,000 registered members finds itself in the position of being the proverbial mouse bullying the elephant of the ANC?
Despite being small in representation, the SACP has managed to get its members into many of the highest positions of public office. Examples include Reserve Bank president Gill Marcus, former Minister for Intelligence Services Ronnie Kasrils, and, of course, President Jacob Zuma.
Despite this, the SACP directly represents a negligible voter contingent. This fact, combined with the communist influence within parliament, has encouraged some to ask: why not boot the SACP out of the Tripartite Alliance?
The fact is that the recent ANC schism, and the resulting formation of the Congress of the People, was one of the best things that could have happened for the Communists. Another significant internal struggle is likely to leave the ANC weak enough to stand a good chance of losing the next election, and a significant struggle is exactly what a hostile course of action against the Communists would lead to.
In such a hypothetical scenario, COSATU will find themselves realising that the ANC is not in search of "allies" so much as "lap dogs." They will either have to make peace with playing by the ANC's rules, or the knowledge that they will likely also be expelled and the alliance dissolved as soon as they cease to represent a tactical advantage to the ruling party. In the face of this dilemma, they will refuse to show weakness and an acrimonious split would result. Communist sympathizers and COSATU elements within the ANC would revolt against the party, leaving the door open for another party - perhaps COPE or even a new party born out of the schism - to join in an advantageous alliance with the Trade Unions.
In any event, none of the remaining political factions would have a significant majority support, and the ANC would be dead. For this reason, the ANC needs the Communist Party a great deal more than the Party needs them, and despite numbering comparatively few registered members - though SACP membership has doubled over the last four years due to Alliance supporters' frustration with the ANC's infighting, corruption and general impotence - the Communist Party is and will remain a strong influence and important player in the South African political landscape.
The SACP's recent hostility towards Malema - one of the ANC's own - has been met with little more than an attempt to placate the Communists. How is it, then, that a political party with fewer than 100,000 registered members finds itself in the position of being the proverbial mouse bullying the elephant of the ANC?
Despite being small in representation, the SACP has managed to get its members into many of the highest positions of public office. Examples include Reserve Bank president Gill Marcus, former Minister for Intelligence Services Ronnie Kasrils, and, of course, President Jacob Zuma.
Despite this, the SACP directly represents a negligible voter contingent. This fact, combined with the communist influence within parliament, has encouraged some to ask: why not boot the SACP out of the Tripartite Alliance?
The fact is that the recent ANC schism, and the resulting formation of the Congress of the People, was one of the best things that could have happened for the Communists. Another significant internal struggle is likely to leave the ANC weak enough to stand a good chance of losing the next election, and a significant struggle is exactly what a hostile course of action against the Communists would lead to.
In such a hypothetical scenario, COSATU will find themselves realising that the ANC is not in search of "allies" so much as "lap dogs." They will either have to make peace with playing by the ANC's rules, or the knowledge that they will likely also be expelled and the alliance dissolved as soon as they cease to represent a tactical advantage to the ruling party. In the face of this dilemma, they will refuse to show weakness and an acrimonious split would result. Communist sympathizers and COSATU elements within the ANC would revolt against the party, leaving the door open for another party - perhaps COPE or even a new party born out of the schism - to join in an advantageous alliance with the Trade Unions.
In any event, none of the remaining political factions would have a significant majority support, and the ANC would be dead. For this reason, the ANC needs the Communist Party a great deal more than the Party needs them, and despite numbering comparatively few registered members - though SACP membership has doubled over the last four years due to Alliance supporters' frustration with the ANC's infighting, corruption and general impotence - the Communist Party is and will remain a strong influence and important player in the South African political landscape.
Labels:
politics
Friday, November 20, 2009
Critical Reasoning
During my first year at university I took a course in critical reasoning. It taught me much about logical fallacies, effective argumentation, preconceived notions, and so forth. It was my first real exposure to that type of thing and it felt like many doors had been opened in the way I thought about the world.
Many of my long-held beliefs up to that point came under real scrutiny for the first time, and since then I've been a great deal more careful in my convictions, and meticulous in deciding what those convictions are.
I'd say that that definitely changed my life for the better. I'd love to see a basic course in critical reasoning taught to all high-school seniors. Why not teach it at an even younger age? Because it's my belief that, up to a certain age, pupils should be unquestioning information sponges. Education would slow down quite a bit if every student critically evaluated and questioned everything they were taught, wouldn't it? This does mean that stricter regulations should be in place when it comes to what is taught, how it is taught, and who teaches it, and why it's so heinous when children are taught complete bullshit, taught incompetently, or both.
Many of my long-held beliefs up to that point came under real scrutiny for the first time, and since then I've been a great deal more careful in my convictions, and meticulous in deciding what those convictions are.
I'd say that that definitely changed my life for the better. I'd love to see a basic course in critical reasoning taught to all high-school seniors. Why not teach it at an even younger age? Because it's my belief that, up to a certain age, pupils should be unquestioning information sponges. Education would slow down quite a bit if every student critically evaluated and questioned everything they were taught, wouldn't it? This does mean that stricter regulations should be in place when it comes to what is taught, how it is taught, and who teaches it, and why it's so heinous when children are taught complete bullshit, taught incompetently, or both.
Labels:
misc
Friday, November 13, 2009
So what's the deal with Israel and Palestine, anyway?
Unless you've been in a vegetative state for the last century or so, you'll know about the Arab-Israeli conflict.
If you're like most people, you've probably picked a side already, and if you're really like most people, you'll have done so despite the fact that you don't know very much - if anything - about the situation. Most people choose a side for personal reasons ("I'm of Arabic descent, so I support Palestine"), or political reasons ("I'm an American and the USA has good relations with Israel, so I support them."). Being a fence-sitter is bad, but picking sides with no knowledge of the issues involved is even worse.
The big question is usually, "why all the violence over a piece of land?" It's a hot-button topic, but here is one take:
The story so far.
In 1916 the British, who controlled the area, promised the land to the Arabs in return for their help in World War I. Think Lawrence of Arabia.
With the Balfour Declaration in 1917, the British promised the same land to the Jews. After being kicked out of Israel by the Romans in the first century, the Jews had no state of their own, and the idea of a Jewish homeland in Palestine - called Zionism - had gained a lot of currency from the mid-19th century onwards.
Following World War II, the United Nations decided that, because of the Holocaust, an attempt should be made to create Israel. However, this required the agreement of the Arabs, who were not too keen on giving up the land where they had lived for generations, and in any case hadn't the British promised it to them? The plan was to carve up what was called the British Mandate of Palestine into Jordan, Israel, and Arab Palestine.
Despite the lack of an agreement regarding the break up of Palestine into Arab and Jewish territories, Israel unilaterally declared its independence in 1948. There was bloodshed on both sides: Jewish attacks such as the Deir Yassin massacre caused many Arabs to flee. The Arabs states retaliated, invading Palestine and attacking Israel.
Israel beat the Arabs in 1948, with Egypt crossing over into the Gaza strip which they occupied. Jordan took control of the West Bank. The UN passed a resolution guaranteeing a Right of Return for the Arabs who had been forced to flee their homes.
In 1967, the Arabs attacked again. Again Israel beat them back, but this time their military remained outside their borders, occupying the Gaza strip and the Sinai; the Golan Heights, which is a part of Syria; and the West Bank. The UN passed a resolution stating that the borders of Israel were those that were present before the invasion.
Israel ceded the Sinai when they made peace with Egypt, but the Gaza strip remained under Israeli occupation.
Israel withdrew from Gaza a few years ago, but the military occupation of the West Bank continues to this day. It is this military occupation which is the cause of the problem between the Israelis and the Palestinians. There is also the issue of Israel building settlements in the West Bank, as transplanting of your people to occupied territory is forbidden by the Fourth Geneva Convention.
While there are inevitably some extremists who would like to see Israel wiped off of the map completely, the view of the world as expressed by the UN, and by the Arabs through the Saudi Peace initiative, is for Israel to return to its 1967 borders, according to what is called Resolution 242, and for the Palestinians, freed from occupation, to create their own state. However, there are also extremists on the Israeli side who want all of Palestine for Israel, with the settlements in places such as Hebron - the second holiest site in Judaism after Jerusalem, but in the occupied West Bank - being "facts on the ground".
Then why is there US support for Israel?
The best way to understand why a US-Israeli relationship exists is to study how the relationship was formed.
The United States and Israel were intimately tied together since Israel's previously mentioned declaration of Independence - the future Israelis notified Truman of the declaration prior to its publication. However, the issue found no consensus in the higher levels of the US government. George Marshall famously stormed out of a meeting in protest of the recognition of Israel, and most of the State Department thought that a prompt recognition of Israel by the US would damage relationships with the Arab states. The bigger point was that the USA's prompt recognition of Israel would do little for the US-Israeli relationship, seeing as the Soviets did the same.
In 1953 when Eisenhower and his Secretary of State, John Foster Dulles, came into office, they intended to be impartial in the Arab-Israeli conflict. Initially, this was not too difficult. The US even aided in the successful Suez Base negotiations with Britain and Egypt.
However, things changed between 1955 and 1958. For one, Gamal Abdel Nasser's rise to power posed a political threat to Israel, and his 1955 purchase of arms from the Soviet bloc also made him a military threat to Israel. The US press were very unhappy about this, and wasted no time comparing him to Hitler. Eisenhower ultimately resisted public pressure to intervene in the Suez war, and was publicly opposed to Israeli actions. Neutrality prevailed.
But in 1958 everything changed. Eisenhower intervened in Lebanon partly because he feared that another Munich crisis was on the table. Moreover, the Eisenhower administration began to view Israel as a strategic asset in the Middle East, and the US became closer to Israel while the Soviets got in bed with the Arab states. During the second Eisenhower administration, they forged closer ties with Israel for strategic reasons.
However, this is not to say that culture had no influence: Even before the Eisenhower administration decided to forge close ties to Israel, the memory of World War II allowed the press to compare Israel's enemy, Nasser, to Adolf Hitler. Jewish people were being publicly assimilated into American life, and many Americans praised Israel as a democracy.
This relationship endures because these cultural factors remained after Israel became a strategic liability during the cold war. The cultural attachment to Israel, which aided the strategic relationship, persisted despite the death of the strategic rationale for supporting Israel.
Where do I stand on the issue?
The US needs to put pressure on Israel. Without significant nudging from their strongest ally, Israel will remain perfectly happy with the status quo. Considering Russia's history with Chechnya, Israel is probably paranoid about seeing a long-time enemy end up with even more land and, like Russia, adopt the hardest possible line for fear of losing their grip on other areas. Withdrawal to the 1967 borders will obviously not end violence in the Middle East, but it's the only viable first step.
Oh, and despite what the propogandists will tell you, anti-Zionism is not the same thing as anti-Semitism.
If you're like most people, you've probably picked a side already, and if you're really like most people, you'll have done so despite the fact that you don't know very much - if anything - about the situation. Most people choose a side for personal reasons ("I'm of Arabic descent, so I support Palestine"), or political reasons ("I'm an American and the USA has good relations with Israel, so I support them."). Being a fence-sitter is bad, but picking sides with no knowledge of the issues involved is even worse.
The big question is usually, "why all the violence over a piece of land?" It's a hot-button topic, but here is one take:
The story so far.
In 1916 the British, who controlled the area, promised the land to the Arabs in return for their help in World War I. Think Lawrence of Arabia.
With the Balfour Declaration in 1917, the British promised the same land to the Jews. After being kicked out of Israel by the Romans in the first century, the Jews had no state of their own, and the idea of a Jewish homeland in Palestine - called Zionism - had gained a lot of currency from the mid-19th century onwards.
Following World War II, the United Nations decided that, because of the Holocaust, an attempt should be made to create Israel. However, this required the agreement of the Arabs, who were not too keen on giving up the land where they had lived for generations, and in any case hadn't the British promised it to them? The plan was to carve up what was called the British Mandate of Palestine into Jordan, Israel, and Arab Palestine.
Despite the lack of an agreement regarding the break up of Palestine into Arab and Jewish territories, Israel unilaterally declared its independence in 1948. There was bloodshed on both sides: Jewish attacks such as the Deir Yassin massacre caused many Arabs to flee. The Arabs states retaliated, invading Palestine and attacking Israel.
Israel beat the Arabs in 1948, with Egypt crossing over into the Gaza strip which they occupied. Jordan took control of the West Bank. The UN passed a resolution guaranteeing a Right of Return for the Arabs who had been forced to flee their homes.
In 1967, the Arabs attacked again. Again Israel beat them back, but this time their military remained outside their borders, occupying the Gaza strip and the Sinai; the Golan Heights, which is a part of Syria; and the West Bank. The UN passed a resolution stating that the borders of Israel were those that were present before the invasion.
Israel ceded the Sinai when they made peace with Egypt, but the Gaza strip remained under Israeli occupation.
Israel withdrew from Gaza a few years ago, but the military occupation of the West Bank continues to this day. It is this military occupation which is the cause of the problem between the Israelis and the Palestinians. There is also the issue of Israel building settlements in the West Bank, as transplanting of your people to occupied territory is forbidden by the Fourth Geneva Convention.
While there are inevitably some extremists who would like to see Israel wiped off of the map completely, the view of the world as expressed by the UN, and by the Arabs through the Saudi Peace initiative, is for Israel to return to its 1967 borders, according to what is called Resolution 242, and for the Palestinians, freed from occupation, to create their own state. However, there are also extremists on the Israeli side who want all of Palestine for Israel, with the settlements in places such as Hebron - the second holiest site in Judaism after Jerusalem, but in the occupied West Bank - being "facts on the ground".
Then why is there US support for Israel?
The best way to understand why a US-Israeli relationship exists is to study how the relationship was formed.
The United States and Israel were intimately tied together since Israel's previously mentioned declaration of Independence - the future Israelis notified Truman of the declaration prior to its publication. However, the issue found no consensus in the higher levels of the US government. George Marshall famously stormed out of a meeting in protest of the recognition of Israel, and most of the State Department thought that a prompt recognition of Israel by the US would damage relationships with the Arab states. The bigger point was that the USA's prompt recognition of Israel would do little for the US-Israeli relationship, seeing as the Soviets did the same.
In 1953 when Eisenhower and his Secretary of State, John Foster Dulles, came into office, they intended to be impartial in the Arab-Israeli conflict. Initially, this was not too difficult. The US even aided in the successful Suez Base negotiations with Britain and Egypt.
However, things changed between 1955 and 1958. For one, Gamal Abdel Nasser's rise to power posed a political threat to Israel, and his 1955 purchase of arms from the Soviet bloc also made him a military threat to Israel. The US press were very unhappy about this, and wasted no time comparing him to Hitler. Eisenhower ultimately resisted public pressure to intervene in the Suez war, and was publicly opposed to Israeli actions. Neutrality prevailed.
But in 1958 everything changed. Eisenhower intervened in Lebanon partly because he feared that another Munich crisis was on the table. Moreover, the Eisenhower administration began to view Israel as a strategic asset in the Middle East, and the US became closer to Israel while the Soviets got in bed with the Arab states. During the second Eisenhower administration, they forged closer ties with Israel for strategic reasons.
However, this is not to say that culture had no influence: Even before the Eisenhower administration decided to forge close ties to Israel, the memory of World War II allowed the press to compare Israel's enemy, Nasser, to Adolf Hitler. Jewish people were being publicly assimilated into American life, and many Americans praised Israel as a democracy.
This relationship endures because these cultural factors remained after Israel became a strategic liability during the cold war. The cultural attachment to Israel, which aided the strategic relationship, persisted despite the death of the strategic rationale for supporting Israel.
Where do I stand on the issue?
The US needs to put pressure on Israel. Without significant nudging from their strongest ally, Israel will remain perfectly happy with the status quo. Considering Russia's history with Chechnya, Israel is probably paranoid about seeing a long-time enemy end up with even more land and, like Russia, adopt the hardest possible line for fear of losing their grip on other areas. Withdrawal to the 1967 borders will obviously not end violence in the Middle East, but it's the only viable first step.
Oh, and despite what the propogandists will tell you, anti-Zionism is not the same thing as anti-Semitism.
Labels:
politics
Thursday, November 12, 2009
Through a Glass Darkly
"Let's get one thing straight," announced the seventeen-year-old, chubby redhead Karin Visagie pugnaciously, "I'm not hurting anyone."
Father David Raskolnik, a handsome priest no older than thirty-five who often made the other girls blush during Mass, stared at Karin's file on his desk before giving her a look of mild contempt. "Is that so, my child? What about your parents, this school? What about God?"
"They can mind their own business," Karin said, sitting across from Father David with arms crossed, staring at her shoes.
"Sister Agnes saw you last weekend," David confirmed, "kissing a girl from your neighbourhood in a manner she described as 'burning with lust'. That's why you've been sent to me."
Karin sat in silence, her eyes still cast downwards.
"The Saint Genevieve School for Girls has been one of the top schools in Johannesburg since 1957. We've never lost a single girl to this... Affliction."
"Affliction," Karin retorted, "you're saying I'm sick? I'm not sick. I'm in love with Lily, and even if I could change how I feel I wouldn't want to."
"I know exactly how you think you feel, child. You see, before becoming a priest I lived in sin with another man. I thought I was fulfilled, but I only brought shame upon my family. My father even told me that I was dead to him. It's so horrible to see your own confusion and understand it. One day I tried to drive off of a cliff outside Cape Town, but a faulty transmission prevented me. This was divine intervention. I gave up my sinful ways and devoted myself to God, and He cured me. I finished my degree and entered the seminary so that I may help others like me. Like you. So that you may one day enter the Kingdom of Heaven."
Karin shuffled uncomfortably in the cushioned chair. "Father David, how do you even know there is a place like that? And if there is, maybe it's not all that great. What if there are only spiders there, or something like that?"
"Faith, my child."
The next day after school Karin made her way to Father David's office, as ordered. She found him standing outside the door smoking a cigarette and wearing jeans and a polo shirt instead of his cassock.
"Hi, Father David. Didn't know you smoked."
"Karin," he greeted with a forced smile, "there's something we need to discuss. Come, I'll walk you to the bus stop." After walking in thought along the gravelly pavement for a minute, he continued, "I'll get right to it; yesterday evening I learned that I've been excommunicated and, pending an investigation by the archdiocese, I'll probably be defrocked."
"What does that mean?"
"It means," David paused momentarily, "it means I'm not a priest anymore, Karin."
"Maybe God cured you," Karin cruelly replied, unable to resist.
David clenched his teeth for a moment before sighing, "Maybe He did."
"What happened? Did you do something bad?" Karin asked, the concern now returned to her face.
"It's a personal matter," he conceded, "but you have a right to know. The Church found out about a relationship I've been having with another man."
Karin's reply surprised David, "Do you love him?"
"I do," he admitted as they reached the bus stop, "Love is, after all, what brings us closest to God."
"Father David... I don't think I believe in God."
"But you believe in love, my dear," he replied, walking away, "and love is proof of God's existence."
She frowned. "Maybe love and God are the same thing?"
This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivatives 3.0 License.
Father David Raskolnik, a handsome priest no older than thirty-five who often made the other girls blush during Mass, stared at Karin's file on his desk before giving her a look of mild contempt. "Is that so, my child? What about your parents, this school? What about God?"
"They can mind their own business," Karin said, sitting across from Father David with arms crossed, staring at her shoes.
"Sister Agnes saw you last weekend," David confirmed, "kissing a girl from your neighbourhood in a manner she described as 'burning with lust'. That's why you've been sent to me."
Karin sat in silence, her eyes still cast downwards.
"The Saint Genevieve School for Girls has been one of the top schools in Johannesburg since 1957. We've never lost a single girl to this... Affliction."
"Affliction," Karin retorted, "you're saying I'm sick? I'm not sick. I'm in love with Lily, and even if I could change how I feel I wouldn't want to."
"I know exactly how you think you feel, child. You see, before becoming a priest I lived in sin with another man. I thought I was fulfilled, but I only brought shame upon my family. My father even told me that I was dead to him. It's so horrible to see your own confusion and understand it. One day I tried to drive off of a cliff outside Cape Town, but a faulty transmission prevented me. This was divine intervention. I gave up my sinful ways and devoted myself to God, and He cured me. I finished my degree and entered the seminary so that I may help others like me. Like you. So that you may one day enter the Kingdom of Heaven."
Karin shuffled uncomfortably in the cushioned chair. "Father David, how do you even know there is a place like that? And if there is, maybe it's not all that great. What if there are only spiders there, or something like that?"
"Faith, my child."
The next day after school Karin made her way to Father David's office, as ordered. She found him standing outside the door smoking a cigarette and wearing jeans and a polo shirt instead of his cassock.
"Hi, Father David. Didn't know you smoked."
"Karin," he greeted with a forced smile, "there's something we need to discuss. Come, I'll walk you to the bus stop." After walking in thought along the gravelly pavement for a minute, he continued, "I'll get right to it; yesterday evening I learned that I've been excommunicated and, pending an investigation by the archdiocese, I'll probably be defrocked."
"What does that mean?"
"It means," David paused momentarily, "it means I'm not a priest anymore, Karin."
"Maybe God cured you," Karin cruelly replied, unable to resist.
David clenched his teeth for a moment before sighing, "Maybe He did."
"What happened? Did you do something bad?" Karin asked, the concern now returned to her face.
"It's a personal matter," he conceded, "but you have a right to know. The Church found out about a relationship I've been having with another man."
Karin's reply surprised David, "Do you love him?"
"I do," he admitted as they reached the bus stop, "Love is, after all, what brings us closest to God."
"Father David... I don't think I believe in God."
"But you believe in love, my dear," he replied, walking away, "and love is proof of God's existence."
She frowned. "Maybe love and God are the same thing?"
This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivatives 3.0 License.
Labels:
writing
Wednesday, November 11, 2009
To be stamped on the side of all paper bags
Side 1: Blow into this paper bag, go home and stop grinning at everyone.
Side 2: If the boss sits there and accuses you of stealing, or not having the right motivation, don't just sit there and take it. Hit the fucker in the face.
Side 2: If the boss sits there and accuses you of stealing, or not having the right motivation, don't just sit there and take it. Hit the fucker in the face.
Labels:
misc
Monday, November 09, 2009
Child's Play
As you may or may not know, Child's Play is a charity founded by Mike and Jerry of the popular web-comic Penny Arcade. The aim of Child's Play is to improve the lives and raise the spirits of sick kids by donating toys and games to children's hospitals worldwide, hopefully combating the stereotype of gamers as violent, antisocial leeches upon society.
Though the charity accepts donations year round, the annual drive runs from November until the end of December, and Child's Play 2009 is officially a go.
In this spirit, I've decided to replace some of my ads with banners linking to the official Child's Play site. Even if you don't usually click on ads, please do follow these links and follow through by making a donation or two. In addition to this, one hundred percent of all ad revenue my blog makes (not that it's ever much) from today until the last day of the year will be donated to Child's Play. This isn't an incentive to click on my ads; if you feel tempted to do so purely to help out the charity, then rather go to the charity's site and make a donation directly.
If you're on Twitter, you can also keep up to speed on things by following @CPCharity.
Though the charity accepts donations year round, the annual drive runs from November until the end of December, and Child's Play 2009 is officially a go.
In this spirit, I've decided to replace some of my ads with banners linking to the official Child's Play site. Even if you don't usually click on ads, please do follow these links and follow through by making a donation or two. In addition to this, one hundred percent of all ad revenue my blog makes (not that it's ever much) from today until the last day of the year will be donated to Child's Play. This isn't an incentive to click on my ads; if you feel tempted to do so purely to help out the charity, then rather go to the charity's site and make a donation directly.
If you're on Twitter, you can also keep up to speed on things by following @CPCharity.
Monday, November 02, 2009
Ownership, happyship
It is my personal philosophy - well, one of them anyway - that every person should own something (and I mean something physical, like an object of some kind, an heirloom, a collection, or a sentimental knick-knack. Not a person, a pet or an abstraction like a business) that they treasure and value so much that they would rather die with it than live without it.
Buddhists teach that attachment to things blocks the path to enlightenment and is the cause of suffering. Well, those misty-eyed fucks believe a lot of things that may or may not amount to a damned thing. Karma, Nirvana, reincarnation? No less stupid than anything I can hope to come up with. Besides, suffering is a part of life; you need to take the bad with the good. If you remove yourself from everything that could possibly lead to suffering (in a Buddhist sense), well then, quite frankly, your life fucking sucks.
Buddhists teach that attachment to things blocks the path to enlightenment and is the cause of suffering. Well, those misty-eyed fucks believe a lot of things that may or may not amount to a damned thing. Karma, Nirvana, reincarnation? No less stupid than anything I can hope to come up with. Besides, suffering is a part of life; you need to take the bad with the good. If you remove yourself from everything that could possibly lead to suffering (in a Buddhist sense), well then, quite frankly, your life fucking sucks.
Labels:
misc
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